ELLIPSIS IN THE POETRY OF THE TARGUMS
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Abstract
This article is concerned with specific functions of ellipsis in the poetical discourse. The poetry of the targums (translations of the Pentateuch into Aramaic, I–VIII centuries AD) has been chosen for this research, since these poetical texts contain two different types of versification – the depended on syntactic patterns parallel verse (imitation of Hebrew parallelismus membrorum) and the verse structure which is oriented to rhythm-phonetic models without certain syntactic models (so called piyyutim – liturgical poems). The main conclusions concern specificity of interaction between the ellipsis and the rhythm-phonetic devices of poetry, as well as the functioning of ellipsis in poetical discourse.
How to Cite
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Ellipsis, Poetry, Targums
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Elbogen I. (1993), Jewish Liturgy: a Comprehensive History, Translated by Raymond Scheidlin, New York and Jerusalem.
Fassberg S. E. (1991), A Grammar of the Palestinian Targum Fragments from the Cairo Genizah, Atlanta, Georgia. https://doi.org/10.1163/9789004369610
Flesher P. (2001), “The Translations of Proto-Onqelos and the Palestinian Targums”, in Journal for the Aramaic Bible, No. 3.
Heinemann J. (1973), “Remnants of Ancient Piyyuṭim in the Palestinian Targum Tradition”, in Hasifrut, No. 4.
Kaufman S. A. (1974), The Akkadian Influence on Aramaic, Chicago.
Klein M. L. (1980), The Fragment-Targums of the Pentateuch According to their Extant Sources, 2 vols., Rome.
Klein M. L. (1986), Genizah Manuscripts of Palestinian Targum to the Pentateuch, Vol. 1, Cincinnati.
Margolis M. (1910), The Aramaic Language of the Babylonian Talmud, München.
Muraoka T. (2005), Classical Syriac. A Basic Grammar with a Chrestomathy, Wiessbaden.
Muraoka T. and Porten B. (1998), A Grammar of Egyptian Aramaic, Leiden, New York and Köln. https://doi.org/10.1163/9789004305021
Muraoka T. (2001), A Grammar of Qumran Aramaic, Leuven.
O’Connor M. (1980), Hebrew Verse Structure, Winona Lake.
Rabbi Yitzchok Kirner with Lisa Aiken (1991), The Art of Jewish Prayer, Northvale, New Jersey and London.
Rosental F. (1961), A Grammar of Biblical Aramaic, Wiesbaden.
Smelik W. (2003), “Orality, the Targums, and Manuscript Reproduction”, in Paratext and Megatext in Jewish and Christian Traditions, Leiden.
Some Unpublished Piyyutim From the Cairo Genizah (1956), By Meir Wallenstein, Manchester.
Stevenson W. B. (1924), Grammar of Palestinian Jewish Aramaic, Oxford.
Tsolin D. (2012), “Elements of Rhetoric in the Targums. Appeals to Audience”, in Aramaic Studies, No. 10.2. https://doi.org/10.1163/17455227-12100204
Tsolin D. (2014), “Hebrew Poetry in the Targum Onqelos. Some Syntactic Aspects of the Verse Structure”, in Aramaic Studies, No. 12.1. https://doi.org/10.1163/17455227-01201002
Van Staalduin-Sulman E. (2001), “Translating with Subtlety: Some Unexpected Translations in the Targum of Samuel”, in Journal for the Aramaic Bible, No. 3.
Weinberger Leon J. (1998), Jewish Hymnography. A Literary History, London and Portland, Oregon. https://doi.org/10.2307/j.ctv36zs6b
Wesselius J. W. (1996), “Biblical Poetry through Targumic Eyes: Onkelos’ Treatment of Genesis 49:8-12”, in Give Ear to My Words: Psalms and Other Poetry in and around the Hebrew Bible. Essays in Honour of Professor N. A. van Uchelen, Amsterdam.
Wesselius Jan-Wim (2001), “Completeness and Closure in Targumic Literature: The Emulation of Biblical Hebrew Poetry in Targum Jonathan to the Former Prophets”, in Journal for the Aramaic Bible, No. 3.
Zunz L. (1865), Literaturgeschichte der synagogalen Poeisie, Berlin.
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